Hello again, the reader. Recently in our
discussions we have been pontificating on the importance of literature and reading
the classics such as Jane Austin and all the others. But we have also been
talking about what it means to be a decent person and the qualities that a
great leader and states person should possess. So for today's discussion, I
thought we could combine the two topics of both being a good person living with
honor and living life to its full potential and classic literature. By
analyzing the poem by Richard Kipling, entitled "if" this is a
classic: that has been used for generations; To inspire honor and courage
(which we have discussed at length in previous conversations), but also to
demonstrate how to live with dignity and grace, and still be able to live life
to its full potential, and before you say anything, yes I am aware that the
poem has a masculine bent. But you must remember dear reader, Richard Kipling
was a product of his time and he relates the virtues of honor and courage
through a masculine lens. This however does not mean in any way shape or form
that everyone should not learn and take away something from this wonderful
poem. It should inspire anyone regardless of gender, lifestyle or belief
structure to conduct themselves with dignity and honor. It should also be noted
that I in no way own the rights or royalties to Richard Kipling's "if"
it has merely been copied here in its entirety, to provide an in-depth
understanding of the analysis. It should also be noted that I am in no way. The
first person to ever attempt an analysis of this poem and my opinions and
thoughts are simply that they are my own. They are not intended to influence or
sway your views, dear reader. They are only intended to provide another lens
through which to view this great literary work...
"If" by Richard Kipling a.k.a. (‘Brother
Square-Toes’—Rewards and Fairies)
If
you can keep your head when all about you
Are losing theirs and blaming it on you,
If
you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If
you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or
being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:
If
you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim;
If
you can meet with Triumph and Disaster
And treat those two impostors just the same;
If
you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or
watch the things you gave your life to, broken,
And stoop and build ’em up with worn-out tools:
If
you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And
lose, and start again at your beginnings
And never breathe a word about your loss;
If
you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And
so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’
If
you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If
neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If
you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours
is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son!
Here
is an analysis of Rudyard Kipling’s poem If. Many people consider this
poem to be one of the most inspirational, and the poem has garnered much
attention in popular culture. In fact, any lover of tennis can probably tell
you that several of the poem’s lines are hanging in the player’s entrance at
Centre Court Wimbledon in England. The lines that are displayed read, “If you
can meet with triumph and disaster and treat those two impostors just the
same.” While Kipling wrote poetry, novels, and articles, he is most notably
known for his collection of short stories called The Jungle Book, which he
wrote in 1894. A British writer, Kipling won the Nobel Prize for Literature in
1907.
If
Poem Summary
In
short, this is an inspirational poem that provides advice on how one should
live one’s life. The poem takes the reader through various ways in which the
reader can rise above adversity that will almost certainly be thrown one’s way
at some point in one’s lives. Throughout the poem, the speaker gives the reader
multiple scenarios, both positive and negative, along with a glimpse into how
one should conduct oneself. The poem has an almost mathematical proof about it
with its if-then scenario. Kipling leaves the “then” until the final two lines,
revealing to the reader that if he or she is able to do all that was just
mentioned, he or she will not only have the world at his or her fingertips, but
he or she will also be a “Man.”
Breakdown
Analysis of If
Kipling
separates his poem into four stanzas of equal length; each stanza contains
eight lines. Each stanza has a set rhyme scheme of ababcdcd, with the exception
of the first stanza, which has the following rhyme scheme: aaaabcbc. In terms
of meter, the poem is written in iambic pentameter, with five feet consisting
of a stressed and then an unstressed syllable. The speaker of the poem,
presumably Kipling, keeps a positive and upbeat tone throughout the work,
informing the reader what he or she needs to do in order to be a successful
person in life. Kipling makes this a very personal poem by his use of the
pronoun “you.” In fact, one could even interpret that the poem is Kipling
talking to himself or giving himself a pep-talk.
Just
glancing at the poem, the reader is immediately hit with the word “If.” Not
only is it the title of the poem, but through his use of repetition, Kipling
emphasizes the word throughout the entirety of his work. This makes the poem
move, and the reader is working his or her way through the poem in order to get
to the effects of what will happen if he or she is able to accomplish all that
is contained in the poem. Kipling does not disappoint: the reader discovers
what will happen in the final two lines of the work.
The
first stanza wastes no time in setting up the if-then scenario. Kipling writes,
“If you can keep your head when all about you/Are losing theirs and blaming it
on you…” In this first “if” scenario, Kipling reminds the reader of the
importance of maintaining a level head even when those around the reader do not
have one and are blaming the situation on the reader. It should be noted here
that the reader soon realizes the poem is really one long sentence. The poem
ends on a particularly high note, which Kipling emphasizes with his use of an
exclamation point. The third and fourth lines present the next “if” situation.
Kipling writes, “If you can trust yourself when all men doubt you,/But make
allowance for their doubting too…” Here, the speaker emphasizes two traits that
all people must possess: self-trust and the ability to understand the thoughts
and feelings of others, even if that means understanding that people will not
always like or agree with you. The final four lines of the first stanza flow
together nicely, almost sounding as though they are one complete thought.
Kipling writes:
If
you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise…
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise…
In
these lines, the speaker is telling the reader to have patience. In addition,
he informs the reader that even if he or she is lied about, he or she should
not stoop to the level of a liar. If he or she is hated, he or she must not
become hateful, and finally, the reader should not appear to be better than he
or she actually is, nor should he or she talk in a manner that does not reflect
who they are morally or spiritually.
The
“if” clauses continue into the second stanza, but they are structured
differently. In the first stanza, the “if” clauses were grouped in lines of
two, with the exception of the final four lines. In the second stanza, the form
of the first two “if” clauses is similar to the second half of the first
stanza, where the lines build upon the previous lines. Kipling writes, “If you
can dream—and not make dreams your master;/If you can think—and not make
thoughts your aim…” Here, Kipling urges his reader to dream and think, but to
not get so caught up in dreams and thoughts that the reader loses his grasp on
reality. Kipling uses personification in his next two lines: “If you can meet
with Triumph and Disaster/And treat those two impostors just the same…”
Kipling’s diction here is also worth mentioning. The word impostor suggests a
pretense or disguise. Perhaps he uses this word to showcase the fleeting nature
of both: success never stays, nor does disaster. Additionally, he could
possibly be suggesting that with these two words often comes a disruption or
change. In any case, the reader should not dwell too much on either triumph or
disaster because they will soon disappear. Kipling continues right on to his
next “if” clause: “If you can bear to hear the truth you’ve spoken/Twisted by
knaves to make a trap for fools…” The speaker informs the reader that he or she
must be able to endure hearing his or her words being twisted by dishonest and
harmful people in order to serve their own agendas. He continues this thought
in the last two lines of the stanza, writing, “Or watch the things you gave
your life to, broken,/And stoop and build ‘em up with worn-out tools…” The
speaker demonstrates in these lines the importance of being able to pick
oneself up and start again if they fail—even if the thing they’ve failed at has
taken all of their life to attempt. The reader must always be prepared to start
again.
The
third stanza starts with the “if” clause continuing on into the first four
lines. Kipling writes:
If
you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss…
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss…
The
theme in these lines is very similar to the one in the last two lines of the
previous stanza: if you lose everything, you must be willing to begin again.
Not only that, but you must also be willing to forget about the loss and not
dwell on it.
The
next four lines of the third stanza are also tied together. The speaker states,
If
you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on where there is nothing in you
Except the Will which says to them: ‘Hold on!’
To serve your turn long after they are gone,
And so hold on where there is nothing in you
Except the Will which says to them: ‘Hold on!’
These
lines are particularly powerful. The speaker is imploring the reader to endure,
even if that feels both physically (sinew) and emotionally (heart and nerve)
impossible. It is also worth noting the capitalization of “Will.” Perhaps
Kipling wanted to emphasize the resilience of the human spirit here by making
it a power that is separate from the person who possesses it.
In
the fourth stanza, the consequence of doing all of these “ifs” is finally
revealed, but not before Kipling presents us with three more scenarios. The
first one deals with how to treat others, regardless of their station in life.
He writes, “If you can talk with crowds and keep your virtue,/Or walk with
Kings—nor lose the common touch…” It should not matter with whom the reader is
walking; he or she needs to treat the lowest of the low and the highest in
society exactly the same: with kindness. Kipling then dives right into the next
“if”: “If neither foes nor loving friends can hurt you,/If all men count with
you, but none too much…” Kipling is reminding his reader that is important
to be able to bounce back from disappointment or pain. One must not dwell on
his enemies or the hurt a loved one could potentially cause. Finally, the poet
gives the reader his final piece of advice: “If you can fill the unforgiving
minute/With sixty seconds’ worth of distance run…” He is telling his reader to
never give up or waste even a single second of time. If you are given a minute,
make sure you use all sixty seconds of it. Finally, in the last two lines, the
outcome of abiding by all of these tidbits is revealed: “Yours is the Earth and
everything that’s in it,/And—which is more—you’ll be a Man, my son!” If one is
able to keep all of these things in check, one will have the world at one’s
fingertips.
Historical
Background of If
If
was first published in 1910. It is somewhat ironic that Kipling wrote a poem
about what it takes to be a virtuous man: he was an imperialist who was all for
the colonization of the British Empire. Kipling himself spent a lot of time in
British India. Kipling wrote the poem after he was inspired by the actions of
Leander Starr Jameson.
As always, dear reader, thanks for listening, and there will be
more to come soon guaranteed.
I've always liked this poem. It is used often at graduation time - inspiring young people to be all they can be. I once heard that thinking "if" will lead us to places beyond our wildest expectations. All we have to do is dream big and wonder if . . . When we follow through, what surprises await us!
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